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Politics means the taking care of the affairs of the Ummah internally and externally; it is performed by the State and the Ummah. The State takes care (of the Ummah’s affairs) practically, and the Ummah accounts the State (regarding its performance).

Political thought is of the highest types of thought. Political thought is concerned with taking care of the affairs of the Ummah. The highest level of political thought is that which is
related to man and the world from a particular point of view.



A brief summary of Shafiee Fiqh, the contents page reads as follows: Elements Of Islam, Islamic Laws, Taharah, Najasat, Istinja, Wudhoo, Ghusl, Tayammum, Naidh and Nifaas, Salaah, Arkaan-us-Salaah, Pre-Sunan of Salah.



Allah upholds His religion with His close helpers upon whom He bestows Eemaan, knowledge, and wisdom by which they prevent these enemies. They repel their plot back against their own throats. So no one ever comes out with his innovation except that Allaah – and for this deserves praise and thanks – destines to send someone from Ahlus-Sunnah who refutes and disproves his innovation and extinguishes it. He has many works on the clarification and explanation of the Sunnah, the reinforcement of its pillars, and the destruction of innovations. One of the works on this subject is his “al-Fatwaa al-Hamawiyyah” which he wrote as an answer to a question presented to him in the Hijrah year of 698 from Hamaah, a place in ash-Shaam. In it, he was asked what the scholars and Imaams of the religion say concerning the Aayaat and the Ahaadeeth of the Sifaat, or the attributes and characteristics of Allaah. So he answered in about 83 pages and due to which, he suffered trials and afflictions. May Allaah reward him on behalf of Islaam and the Muslims with the best of rewards. Due to the difficulty in understanding and comprehending this answer from many readers, I wanted to summarize the most important points from it along with some other needed additions. I have named it “Fathu Rabb-il-Bariyyah bi-Talkhees al-Hamawiyyah.”



Magic, the temptation of the devil, and envy, the temptation of the ego has always been found in the societies of people. And therefore, naturally, these two threats to decency are being dealt with in the last revelation from Allah to His creation, and the last Messenger, may Allah give peace and blessings to all of them, similarly dealt with these topics in his advice to his contemporaries. Based on the two prime sources for muslims, Sheikh Sha’rawi guides us through a deeper and more profound understanding of the origin of these two evils, and gives us ways to deal with them.



This book deals with fiqh issues specific to women regarding menstruation, post partum (Nifaas), and abnormal bleeding (Istihadah).Shaykh Uthaymeen brings proofs from the Quran and Sunnah. Widely Referenced book for Women.



Published by Dar Al Fatah in 1996 Description An analytic look at Jesus’ person and the content of his message. Examines Christian sources historically and textually and compares them with the Islamic point of view as found in the Quran and Sunnah.



Explanation of all the surahs of the 30th chapter of the Quran: in a very simple and informative way, the Shaikh Explain the surahs of the 30th chapter of the Quran, starting with Surah An-Naba’ and ending with An-Nas.



Muslims believe that Sahih Muslim is the most authentic book of Hadith after Sahih Al-Bukhari. The Muslim Scholars have agreed that all of the Ahadith in Sahih Muslim are authentic.



The Message Of Islam: Islam is the religion which agrees with the natural disposition of man. It urges Muslims and calls them to ask about things that are incomprehensible to them, through the consultation of competent and knowledgeable authorities. In Islam there are no obscure or mysterious things; it allows us to ask about everything. By nature, humans have many questions in their minds that require logical and clear answers, and the Qur’an provides such answers.



The third Khalif of the Muslims, known for his gentleness and modesty, ‘Uthman ibn ‘Affan came to be called  ‘Zu-al Nurain’ ‘he of the two lights’ because he was married to two of the Prophet’s daughters, at different times. During his time as Khalif, he ensured that the written record of the Qur’an was accurate and preserved.