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Twenty Symposiums & Comments In Explanation & Discussion Of Islam Draft Application In Life by Sh. Dr. Mohammad Hawarey



How the Khilafah was destroyed is more than a historical account of the most disastrous calamity to befall the Ummah of Muhammad (saw). This book provides valuable lessons from this bitter history to ensure that the Ummah is never again afflicted by the same pitfalls and shortcomings that led to our intellectual and political decline, and which resulted directly in the destruction of the Khilafah in 1924. Muhammad (saw) said; “and then rightly guided khilafah, on the model of Prophethood, will return” [Imam Ahmad]



One of the many graces which Allah (swt) has bestowed upon the generous Muslim Ummah is the
making of the whole earth pure, a mosque and a grand mihrab for her where Allah (swt) is
worshipped in every single corner of it, whether in the mosques, in the markets, in the streets, or at
schools and universities, in the houses, at the frontiers and so on. Therefore, the whole earth is a
mosque, and this is indicated by the hadith reported by Bukhari and Muslim on the authority of
Jabir ibn ‘Abdullah that the Messenger of Allah (saw) said, “I have been granted upon five things
which were not granted to any other prophet before me: I have gained victory with awe from the
distance of one month; the earth has been made sacred and pure and mosque for me, so whenever
the time of prayer comes for anyone of you, he should pray wherever he is; the spoils of war have
been made lawful for me, and these were never made lawful to anyone before; I have been granted
shafa‘a (intercession); and every prophet was sent particularly to his own people, whereas I have
been sent to all mankind.”



02/12/2015 UPDATE: This book is not available for download as the its publisher has asked us to take it down. You may acquire this book from their website at http://www.its.org.uk/catalogue/principles-of-islamic-jurisprudence-paperback/

This book offers the only detailed presentation available in English of the theory of Muslim law (usul al-fiqh). Often regarded as the most sophisticated of the traditional Islamic disciplines, Muslim jurisprudence is concerned with the way in which the rituals and laws of religion are derived from the Qur’an and the Sunna — the precedent of the Prophet. Principles avoids the use of unnecessary technical expressions and endeavors to use Western legal terms whenever these are appropriate, while remaining close to the Arabic sources.



Islam accepts all the Prophets and believes in the Divine origin of the great religions of the world. It is, therefore, with feelings of profound reverence and love for both Jesus and Muhammad for the religions which they preached that the author of this book has attempted a comparative study of Christianity and Islam. If at times she disagrees with Christians, it is not over the religion of Jesus Christ, but over the somewhat altered shape and features that it developed after the departure of Christ. In the words of Lord Headley, ” Islam and Christianity, as taught by Christ himself, are sister religions, only held apart by dogmas and technicalities which might very well be dispensed with.”



Arabs and Young Turks provides a detailed study of Arab politics in the late Ottoman Empire as viewed from the imperial capital in Istanbul. In an analytical narrative of the Young Turk period (1908-1918) historian Hasan Kayali discusses Arab concerns on the one hand and the policies of the Ottoman government toward the Arabs on the other. Kayali’s novel use of documents from the Ottoman archives, as well as Arabic sources and Western and Central European documents, enables him to reassess conventional wisdom on this complex subject and to present an original appraisal of proto-nationalist ideologies as the longest-living Middle Eastern dynasty headed for collapse. He demonstrates the persistence and resilience of the supranational ideology of Islamism which overshadowed Arab and Turkish ethnic nationalism in this crucial transition period. Kayali’s study reaches back to the nineteenth century and highlights both continuity and change in Arab-Turkish relations from the reign of Abdulhamid II to the constitutional period ushered in by the revolution of 1908.



“The ideal Muslimah is proud of the great position that Islam has given her among humanity. She performs her duties knowing that her role is clearly defined and that her rights are still, even today, greater than any other ideology has provided. She is a woman of moral excellence, true to her nature, not confused by alien and morally bankrupt ideas. She preserves her self-respect and dignity through her piety in obedience to Allah (SWT) and His Messenger (PBUH). She is the role model that every true believer hopes to emulate. This comprehensive work by Dr. Al-Hashimi is a valuable contribution for our English readers who will find the knowledge contained therein truly beneficial and inspiring.”



Over a thousand million Christians today blindly accept that Jesus of Nazareth is the Christ. They produce “a thousand and one” prophecies from the Jewish Bible (the Old Testament) to prove their claim that Jesus was the Messiah promised to the Jews. Let us hold the thousand” prophecies in abeyance for a moment and examine the only unequivocal claim made by Jesus in the Gospels and examine whether he fulfilled his promise to the Jews.

We must admit that the word CHRIST is not a name. It is a title. It is a translation of the Hebrew word Messiah, meaning “anointed.” The Greek word for “anointed” is Christos from which we get the word Christ.

Priests and kings were “anointed” when being consecrated to their office. The Holy Bible confers this title even on a heathen king CYRUS (Isaiah 45:1). We are reminded in the Gospel of St.Luke that “WHEN EIGHT DAYS WERE ACCOMPLISHED FOR THE CIRCUMCISING OF THE CHILD, HIS NAME WAS CALLED JESUS, WHICH WAS SO NAMED OF THE ANGEL BEFORE HE WAS CONCEIVED IN THE WOMB.” (Luke 2:21). The name that was given to Mary for her yet unborn son was JESUS and NOT Christ. It was only after his baptism at the hands of John the Baptist that he, Jesus, claimed to be the Christ. The Jews were not the ones to accept his claim on its face value. They wanted proof!

 



A Tafsir of Surat at-Tawba taken from traditional sources. Fight against those who (1) believe not in Allah, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allah and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued. [Tawbah 9:29]



This is a lecture that Shaikh Al-Albani gave in the city of Doha, the capital of Qatar, during the blessed month of Ramadan of 1392H. Then requesters asked the shaikh to print it due to the important benefits contained within it, and to the Muslim’s need for something like it.